Yat krauNcha mithunaat eka | mavadhiiH kaama mohitam|| Maa nishhaada pratiSThaamtva | magamaH shaashvatiiH samaaH || Then Valmiki went to take a bath, when he saw a hunter killing a krouncha bird while its female companion was crying out in a mourning song, and so in anger Valmiki uttered the following sentence: Narada gave a brief description of Rama's characteristics and life story, but Valmiki wanted to know more.
Who in respect of all beings is benign? Who is adept and also the ablest one also uniquely good to look to? Who is that courageous one, who controlled his ire, who is brilliant, non-jealous and even whom do the gods fear, when provoked to war?"Īnd Narada told Valmiki that it's almost impossible for one man to have all these traits, but it turns out there is such a man living today, possessing these good qualities and so many more: the present king of Ayodhya, by the name of Rama. He Sage-Poet Valmiki is inquisitively enquiring about a man who is a composite for all merited endowments in his form and calibre: "Who really is that person in this present world, who is principled and also a potential one, a conscientious one, a redeemer, and also a truth-teller and self-determined in his deed? Who is he conduct-wise blent with good-conduct. Since Narada was knolwedgeable on a great many subjects, Valmiki asked him a question about whether there is any man in the world today who possesses the most illustrious qualities: Once Valmiki was visited by the Devarishi (divine sage) Narada. But that is not how Valmiki came to know of the story of the Ramayana. It is true that Sita and her sons Lava and Kusha all stayed at the sage Valmiki's ashram (hermitage).
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